care of children whose parents are in legal war

1. Child takes birth with the mutual consent of wife and husband called subsequently as parents. They share their responsibilities whole heartedly to bring their child to a respectful position in the society. They both show love and affection towards the child. On the other side of the coin, if dispute arises between the parents the present law allows the mother to keep the child under her care with visiting rights to the father (after a great struggle and lapse of considerable time) thereby the father and his other family members are loosing their affection towards the child. The reason for this the court is saying that the child needs mother care in his/her early. This situation is horrible towards the father and his other family members and ultimately the father becomes an atm towards (his wife and) his child without continuous fruits. In the present scinario the education system of the child is such that the living together parents are sending their
child to any place for studies even from his 3rd or 4th year for months together and visiting both to see their child frequently. Under the circumstances the version of the court that child should be under the care of mother thereby keeping away the KHETRAGNA (the seed provider) is not excusable. In fact the disputed wife taking advantage of this keep point and taking grudge against her husband. If this rule is abolished and framed a new rule that until the dispute between the wife and husband is solved, the child should under the umbrella of Government Welfare Orgn. or at any private place accessable to both the wife and husband as and when they would like to see the child. In fact this amendment will reduce the egoism of the wife and she will start thinking from the point of safe family and avoid the bad boosting of her family members and realise that all are uncomparable with the safest and individual family.

I therefore request my friends to think for amendment of existing rules to the above effect for the betterness of Indian Families.

2. SECONDLY I suggest to gain knowledge about TRADITIONAL SURROGACY MEDICAL METHOD which is useful for any bachelor or persons who do not want to remarry due to the present worst situation but continue his VAMSA VRIKSHAM safely through the above medical traditional surrogacy method or any other methods thereby to have ISSUES (son or daughter) without a 498A-lovely wife.